The College of Central Florida needs a new name, to better reflect it’s actual mission and purpose: To make money for the Pearson Education publishing house; to enslave students to a single proprietary vendor whose policies, prices, terms, and forms change on the whim of that vendor, and to promote political correctness and discourage independent thought.
Almost all of my classes insist on using Pearson textbooks, and the Pearson web site for homework. Almost all of the instructors and classmates passionately hate the Pearson books and web site. They would choose different textbooks and certainly a different web interface for exercises and homework. Yet the college tells them they have to use these awful textbooks as a matter of policy. What real college does such a thing? It stinks of kickback, and I’m not the only student who thinks so. More than one of my professors thinks so too. Perhaps it should be re-named Pearson College.
But I suspect that my school is not a wholly owned subsidiary of Pearson Education, Inc. Microsoft surely has a large stake in the College of Central Florida as well. Because all work in all classes has to be submitted in Microsoft format. Both of the two alternatives for the required computer literacy classes are classes in Microsoft’s Windows® operating system and Microsoft applications, and all work has to be submitted in Microsoft format. Technology for Educators, the class I chose, makes no mention of any alternative to Microsoft products and formats, even though many schools, businesses, and even governments are freeing themselves from being bound to a single system from a single vendor. It is completely unrealistic and unethical to train future educators in only one single proprietary vendor’s system and software when most of the world is free to choose any other vendor, system, and software. Mac. BSD (OpenBSD, FreeBSD). Or any one of hundreds of GNU/Linux distributions. So maybe we should call it, Microsoft-Pearson College. Or an abbreviated blend, like Soft Pears College, or Micro Arson College. Any of those names would make more sense and better reflect the real mission of this never-to-be-recommended institution of so-called “higher” learning. I can’t wait to get this insanity over with and get the hell out of there.
I disagreed in a research paper with a bit of extreme left-wing propaganda that was required viewing in the mandatory Diversity for Educators class. The so-called “documentary” was produced by the ultra-leftist group, Southern Poverty Law Center, which was recently dumped by the FBI as an educational partner because of its radical agenda. The result of my disagreement – on a well-documented opinion paper no less – was a 75 out of 100 possible points. Instead of Diversity for Educators, that class should be re-named to the You-Should-Be-Ashamed-to-Be-a-White-Male-Heterosexual-Christian-American class.
I’m sure that the College of Central Florida will be first in line to adopt the New History when the Emperor’s “updated” version of U.S. History is released by Pearson Publications. And a great hero of America – besides Emperor Obama, that is – will be a gay and black version of Microsoft founder and major financial backer of Common Core, Bill Gates.
All this bovine excrement has got me seriously re-thinking my pursuit of a second career as an educator. I don’t think I can really do it under all of the idiotic constraints that our government has imposed. Perhaps I could teach outside of the U.S., or in a private school where the truth is still permitted; where critical, independent thought and argument are still encouraged; and where students and staff are not held hostage to a single vendor’s textbooks, software, or format.
If you could talk to a baby still in the womb, you might tell her:
I can’t begin to describe the world that is waiting for you! Things you cannot even imagine, like colors, smells, touch, the unmuffled sounds of music! Everything you know in your present world is just preparing you for life in my world, and it’s wonderful! Pretty soon, baby, you will be pushed through a tunnel and enter this amazing new world, and we are very anxious to meet you, to hold you, to see you, and to have you see us as we really are. We are preparing a special place just for you, with your own crib and warm cozy clothes and pictures on the walls – oh, you can’t understand this description at all, but trust me, it’s wonderful. Your room is almost ready, and we can hardly wait for you to join us here in our world!
Hearing this, a baby who has only known the warmth and comfort and familiarity of her floating, liquid home with all it’s comfort and the sound of Mom’s heartbeat, might reply, if she could:
No, thank you! I am fine right where I am! I like my cozy little home, it’s great right where I am, I don’t want it to change. What’s a tunnel? What is color? What are taste and smell and touch? Please don’t frighten me, just let me stay here. It’s so nice and cozy, and I am content to live and float right where I am, beneath that beating rhythm and the embrace of this home.
But inevitably, birth comes. The painful squeeze through the tunnel, pushed against our will and thrust into a world of cold, warmth, light, color, sound, sensation, smell, and the taste of mother’s milk. And y’know what? It ain’t so bad after all! It’s amazing! Indescribable and constantly new! Only the transition through that tunnel was hard, but we quickly forget our former life in the womb because this new world is so totally awesome!
Now the preacher is describing life in the next world, and it’s as impossible for us to understand as it was for us to understand this world when we were still being prepared for it. He says,
I can’t begin to describe the world that is waiting for us! Things we cannot even imagine, not like colors, smells, touch, music, but much more! Everything you know in your present world is just preparing you for life in God’s world, and it’s wonderful! Pretty soon, baby, you will be pushed through a tunnel and enter this amazing new world, and your Lord and His saints are very anxious to meet you, to hold you, to see you, and to have you see Him as He really is. Christ is preparing a special place just for us. Oh, you can’t understand this description at all, but trust me, it’s going to be wonderful. Your room is almost ready, and Jesus is waiting for you to join Him in His world!
And as before, we might say,
No thank you! I am fine right where I am! I like my cozy little home here and I don’t want that to change. Please don’t frighten me, just let me stay here. It’s so nice and cozy, and I am content to live right where I am, in the embrace of my own body, my own house, my job, my family. Must I really leave all this? Please let me stay, even if just a little while longer.
Death is just like birth – for those who have been born again. But only for those who are twice-born! Those who have not been born of the Spirit, but only born once, of “water and of blood,” as the scripture says, cannot look forward as I do, to a wonderful world beyond the tunnel.
My wife’s mother has just made that journey through the tunnel to the invisible world, untouched by the pain of the disease which ushered her out of this earthly home to the next. I bet she couldn’t find words to describe the life she has begun there, but the closest we can come to words are described in God’s Book. We shall see Him as He is! We shall be like Him! No more tears, no more pain, no more sorrow, no more loss, no more fear.
But this new world, and a place in it prepared by Christ Himself, only awaits those who are twice-born. That is, born of the Spirit, as well as having been born physically into this present world with it’s mortality and decay and sorrow and pain. But this New Birth is from Above, not from within. It is not something we can work for, conjure up, earn, or create with our own efforts. Just as with our physical existence, it is entirely the work of Another, the Author of all things. Without His work, we have no hope in this world nor in the next. Are you twice-born? Are you being prepared for the tunnel and the entrance into everlasting life and light? Or will you face the justice of a holy God without an Advocate who gives His own birthright to those who trust in Him?
If you are not sure, find a copy of God’s Book and read the little Gospel of John. It is the story, in short form, of how God, the Author of all life and all creation, rescues a people for Himself from the fallen race of Adam. Those who have faith in Christ alone for safety from the Father’s terrible justice against sin can be born from Above! I am happy to answer questions in the Comments section below.
From his own pen, the Boy who did NOT Go to Heaven repudiates the story and urges readers to go to the Scriptures instead of purported “tour guides” of heaven.
Lifeway has been selling The Boy Who Came Back From Heaven for many years now. It is part of the trifecta of books on “heavenly tourism” that Lifeway has sold and has promoted, along with 90 Minutes in Heaven and Heaven is for Real. The co-author of The Boy Who Came Back From Heaven – the boy himself – has written an open letter to Lifeway and admonished them for not holding to the sufficiency of Scripture, and has recanted his tale. For those who may not be familiar with of The Boy Who Came Back From Heaven, the publisher’s description is as follows:
“In 2004, Kevin Malarkey and his six-year-old son, Alex, suffered an horrific car accident. The impact from the crash paralyzed Alex–and medically speaking, it was unlikely that he could survive. ‘I think Alex has gone to be with Jesus,’ a friend told the stricken dad. But…
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Why do creeds and confessions of faith matter? Especially to Baptists? What is the difference between “sola scriptura” and solO scriptura?” Consider the “faithful sayings, worthy of acceptance” that Paul refers to in his epistles to Timothy and Titus. These “faithful sayings” were the earliest CREEDS! And the Apostle Paul endorsed them as “worthy of acceptance.”
Confessionalism, particularly among Baptists, is constantly under attack. Now it seems that yet another “Reformed” theologian has subtly launched a fresh one. Read on:
Originally posted on chantrynotes:
As the New Year dawned, I was directed to a review of John Frame’s Systematic Theology by Ryan McGraw, a review which I quickly linked myself.
I would strongly urge anyone interested in Reformed and Reformed Baptist theology to give this review a close read. McGraw lays out may of the elements of Frame’s divergent thinking which are central to the ongoing debate over the Confession in Reformed Baptist circles, and he does so in a calm and reserved manner.
If I am too much of a rabble-rouser for you, please read McGraw. I can vouch for him; he has never roused any rabble. But can anyone read the following without applying the “dangerous” label to Frame?
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A man after my own – um, imagination, writes this brilliant, epic masterpiece for Newsweek, hopefully the first of many. Enjoy!
Originally posted on chantrynotes:
December 29, 2014
First, my apologies for calling you “entities,” but given the impropriety of “sirs,” “madams,” “persons,” “humans,” and the absolute unsuitability of “creatures,” one does what one must. I am certain that you will overlook any unintended offense, given my enlightened attitude.
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Originally posted on CredoCovenant:
I didn’t become a Christian until I was 29. When I was growing up in a charismatic Christian household and I had a question about religious beliefs and practices I was told simply, “You just have to have faith.” That response wasn’t good enough for me before I was a Christian and I wasn’t satisfied with it after I became a Christian.
When I was just a few months into the faith I began working in Christian talk radio. The first lesson I learned from the radio personalities were the three rules of bible interpretation:
What is the immediate context of your passage? What is the context of your passage within that specific book? What is the context of the passage within the whole of scripture?
Graeme Goldsworthy lists some approaches to bible reading programs that are “less than helpful”,
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Originally posted on Reformed Baptist Fellowship:
It has often been stated that the Lord Jesus referenced only the church twice in His earthly ministry. The first time is in Matthew 16 wherein he stated that the gates of hell would not prevail against the church and the secondly in Matthew 18 wherein He envisions the necessity of church discipline against an impenitent member. In these two statements, it has been said, we have the church triumphant and the church militant (struggling). The history of the Church bears both these marks. There are glorious stories of triumph and grievous stories of shame, infidelity, and retreat.
For over thirty years I have been part of Reformed Baptist Churches. I have pastored one church for nearly 25 years and have sought to help other churches get planted. I have been involved in ministerial training in the US, Africa and the Far East. In recent months I have been thinking…
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A lot of presuppositions form the basis of policies, both private and public, regarding the care of the very aged, especially when the patient has been declared mentally incompetent and decision-making for that person is in the hands of someone else. I speak from years of first-hand experience with this, and with heartfelt compassion for those without a voice. This will also be very blunt and brutal, because I honestly don’t know any other way to say it. If you’re easily offended, read no further.
Not a single person I know – including many nurses, physicians, therapists and caregivers – would wish to end up in a nursing home or even their own homes being kept artificially alive (medically, biologically) and in pain (mental, emotional, social, and physical) for years on end strictly for the financial benefit of their caregivers. A couple of generations ago, before the aged had all the present day entitlements to government-funded lifetime annuities and medical benefits, families cherished their elders and acted in their best interests, as a rule. There was no financial incentive to force a loved one to live far beyond his or her ability to enjoy life.
But these days, there is a ton of money to be made from the ever-increasing medical needs of an ever-growing population of powerless, voiceless, helpless elders whose misery is extended for many years beyond nature’s intent. Thousands of dollars are paid for tests, scans, therapy, drugs, and doctor visits, all designed to extend life, prolonging the increasingly profound suffering of the elderly who have long outlived their capacity to enjoy life or even to share their wisdom and memories. This is the new face of “compassion,” but in I dare say the majority of cases, all these therapies and tests and drugs serve only to keep money rolling in to caregivers and medical providers from pensions, insurance companies and government agencies. Where the patient is competent to make his or her own medical decisions, many request only comfort measures and refuse treatment for conditions like high cholesterol, blood pressure problems, cancer, heart disease, or any life-extending therapies. But in cases where the patient is declared incompetent, “compassion” means keeping the dollars flowing in to caregivers and medical providers.
Sometimes you can’t make so-called caregivers see compassion in any other way. “This is how it works, there’s no other way, and curse you for your heartless suggestions. Do you want dear old Grampa to die?!”
I believe Grampa wants to die, now that he can’t feel anything but pain and loss and loneliness and sorrow. I believe he wouldn’t want to be remembered this way, but as the strong, humorous, vigorous man he was before multiple strokes and heart attacks left him like this, barely able to speak or chew food. So yes, dammit, I want him to die, to go be with Jesus, finally to rest and be free of pain and sorrow. That makes me “the bad guy.” The “compassionate” thing to do is to keep him alive and in pain for as long as that pension and Medicare money lasts.
Bovine excrement. Sorry, that’s just a boatload of crap. You redefine compassion to your own purpose, so you can pay off that nice car, three computers (Really. Three), and your fancy new flat-screen TV you’ve purchased with Grampa’s pension money. His dignity and even your own marriage apparently doesn’t mean as much to you as keeping that money coming in, and I cannot bear to stand by and watch anymore. You justify extending the agony of a helpless person, calling it compassion, but I call it greed. Cruel, wicked greed.